-
1 a decorative script with squashed letters, emerged by the late fourteenth century, was mostly used for titles of manuscripts.
Общая лексика: ВязьУниверсальный англо-русский словарь > a decorative script with squashed letters, emerged by the late fourteenth century, was mostly used for titles of manuscripts.
-
2 postnişin
(mostly used by the Mevlevis) head of a dervish lodge, sheikh. -
3 ὅς
ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrasesAὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325
, h.Ap. 156 ;ὅου κράτος ἐστὶ μέγιστον Od.1.70
(elsewh.οὗ Il. 7.325
, al., never οἷο); fem.ἕης Il.16.208
(perh. imitation of ὅου; elsewh. onlyἧς 5.265
, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ orκαί, ὃς γὰρ δεύτατος ἦλθεν 1.286
;ἀλλὰ καὶ ὃς δείδοικε Il.21.198
;ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190
, Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59
, cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.II in later Gr. this usage remained in a few forms:1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.4 in oppositions, where it sts. answers to the Art.,Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1
;ὃς μὲν.., ὃ δὲ.. Mosch.3.76
;ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81
; soτῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187
(Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;ἂ μὲν.., ἃ δὲ.. Heraclit.102
, Archyt. ap. Stob.3.1.110 ;ὧν μὲν.., ὧν δὲ.. Philem.99
;πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71
(as v. l.): so in [dialect] Dor. dat. fem. as Adv.,ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81
;ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1
: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,ἑτέρων.., ὧν δὲ.. Philem.31.6
;ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21
, etc.B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:1 the Relat. mayagree with the gender implied, not expressed, in the antec.,φίλον θάλος, ὃν τέκον αὐτή Il.22.87
;τέκνων, οὓς ἤγαγε E.Supp.12
: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,λαόν.., οὕς.. Il.16.369
; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;πλήθει, οἵπερ.. Pl.Phdr. 260a
; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;τὰς Ἀθήνας, οἵ γε.. Hdt.7.8
.β' ; Μέγαρα.., οὓς.. Th.6.94
: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;τῆς ἐμῆς ἐπεισόδου, ὅν..
of me whom..,S.
OC 731; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη
one of the thousands, which..,12.97
;αὐτουργός, οἵπερ..
one of those who..,E.
Or. 920: rare in Prose,ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310
, cf. Lys.1.32.3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν
a name which..,D.
19.44 ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54
;τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108
, cf. 2.17, 124, etc.II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64
, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69
, cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156
(anap.);φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a
.3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;οἳ.. τῶν ἀστῶν Hdt.7.170
;οὓς.. βαρβάρων A.Pers. 475
;ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b
: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).III in respect of the Moods which follow the Relat.:1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672
;ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815
; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:a [tense] pres. ind.,τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175
;κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445
; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160
(lyr.): also afterὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157
, etc.b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:ξυνίει ἔπος ὅττι κεν εἴπω 19.378
;οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
:—in such cases the opt. is used after secondary tenses,Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731
, cf. Hes.Sc. 480 ;πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29
, cf. Pl.Ap. 21a, etc.c sts. opt. without ἄν after a primary tense,ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666
; after an opt., .IV peculiar Idioms:1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d
.2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514
, cf. D.19.211, etc.;ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56
;ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b
, cf.Ap. 18c: also without any Conj.,ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16
;ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938
: c. inf.,ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33
(but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ orἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81
, cf. Hes.Op. 327 ;συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056
;τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44
;τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14
.4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'
that they may..,Il.
9.165 : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;πέμψον τιν', ὅστις σημανεῖ E.IT 1209
(troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c
: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.6 ὅς is sts. = ὅστις or τις in indirect clauses,γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365
(perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71
(in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118
, cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46
, cf. D.52.7;δηλώσας ὃς ἦν Arist.Po. 1452a26
;γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11
(iii B. C.).b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).7 in exclamations,ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146
. 0-1A a. the Relat. Pron. joined with Particles or Conjs.:I ὅς γε, v. ὅσγε.II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.2 , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.ὅστις 1
.V ὅσπερ, ὅστε, ὅστις, v. sub vocc. 0-2A b. abs. usages of certain Cases of the Relat. Pron.:I gen. sg. οὗ, of Place,1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.; , v.l. in Pl.Phdr. 248b, etc.; , S. Aj. 1237, OC77, etc.; also of circumstances,οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049
;εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a
, etc.; in some places,E.
Or. 638 ;οὗ μέν.., οὗ δέ..
in some places.., in others..,Arist.
Oec. 1345b34 : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a
;συνιδὼν οὗ κακῶν ἦν Luc.Tox.17
.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; soοὗπερ προσβεβοηθήκει Th.2.86
, cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13
: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)μ' ἐκέλευ καθελεῖν τυ Theoc.3.11
;ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21
([dialect] Locr., v B. C.).IV acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, , al.; and so also, because, ,al.2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.VI ἐφ' ᾧ, v. ἐπί B. 111.3.------------------------------------ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.Aοἷο Il.3.333
, Od.1.330, al.,οὗ 23.150
, al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;ἧς ἀρχῆς IG12.761
; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,τὰ ἃ κῆλα Il.12.280
;τὰ ἃ δώματα Od.14.153
, etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag., (lyr.); (iamb.);ἐκγόνοισιν οἷς E.Med. 955
(iamb.): with Art.,λιτῶν τῶν ὧν A.Th. 641
;ὅπλων τῶν ὧν S.Aj. 442
;τῶν ὧν τέκνων Id.Tr. 266
, cf. 525 (lyr.);τοῖς οἷσιν αὐτοῦ Id.OT 1248
: so in Cret. Prose,τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46
; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,γυναῖκα ἥν 1.205
; never in [dialect] Att. Prose.II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); andIII of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.) -
4 OF
I)prep.1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;2) with acc. of, about (bera vitni of e-t);3) in a casual sense, poet.; of sanna sök, for a just cause, justly.an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.n.3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).adv.1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.* * *1.prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:I. in the sense over, Lat. super, with dat. and acc.,α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).2.and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.3.adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.III. rarely with verbs; of-tala, to talk too much. -
5 πότνια
πότνια, ἡ, poet.title of honour, used chiefly in addressing females, whether goddesses or women:1 as Subst., = δέσποινα (cf. Apion ap.Apollon.Lex.), mistress, queen (v. sub fin.),πότνιαν ἁγνήν h.Cer. 203
: mostly c. gen., πότνια θηρῶν (nom.) queen of wild beasts, of Artemis, Il.21.470;πότνια βελέων Pi.P.4.213
; τὰν ἐρώτων πότνιαν, of Aphrodite, E.Fr.781.16 (lyr.); π. λαῶν, τοξοφόρων, Arat.112, Call. Fr.anon. 338: without a gen.,π. Αὔως Sapph.153
;πότνι' Ἐρινύς A.Th. 887
(lyr.), Eu. 951 (anap.); (lyr.); [Ἱστίην] πότνιαν h.Ven.24
;ναὶ τὰν πότνιαν Theoc.15.14
: in voc.,ὦ πότνι' Ἥρα A.Th. 152
(lyr.); ὦ πότνια (sc. Ἀθηναία) Ar.Eq. 1170, al.; , Ar. Pax 445; addressed to a mistress, AP5.269 (Paul.Sil.).2 in pl. of the Eumenides,ὦ πότνιαι δεινῶπες S.OC84
;τὸ τῶν ποτνιέων ἱρόν Hdt.9.97
; of Demeter and Kore, S. OC 1050 (lyr.), Ar.Th. 1149 (lyr.);θεσμοφόρους ἁγνὰς π. Inscr.Prien. 196.3
.3 as Adj., revered, august, in Hom. of Hebe, Enyo, Calypso, Circe, Il.4.2, 5.592, Od.1.14, 8.448; most freq. of Hera, Il.1.551, al., cf. Sapph.Supp.6.2; in Hes. of Hera, Tethys, and Peitho, Th.11, 368, Op.73;Τριτογένεια Id.Th. 926
; Νίκη Bacis ap.Hdt.8.77, cf. B. 11.5;π. μήτηρ Il.1.357
, al., Od.6.30, al.; esp. in invocation,π. γῆ Hom.Epigr.7.1
;ὦ π. χθών A.Ch. 722
(anap.), E.Hec.70 (anap.); μᾶτερ π., addressed to Earth, S.Ph. 395 (lyr.) (also of a bird, Mosch. 4.24);π. νύξ E.Or. 174
(lyr.); ὦ π. λήθη τῶν κακῶν ib. 213;Ἔνοσι π. Id.Ba. 585
(lyr.);ὦ μεγάλα Θέμι καὶ π. Ἄρτεμι Id.Med. 160
(anap.);ὦ π. αἰδώς Id.IA 821
; ὦ π. μοῖρα καὶ τύχη ib. 1136: the phrase π. συκῆ is used by Arist.Rh. 1408a16 as a parody of Cleophon's style.—Mostly used in voc. [The first syll. is short in A.Th. 152, Ch. 722, E.Med. 160, Ion 873, al., Theoc. l. c., but elsewh. long, cf. πότμος: the final syll. always short in nom., voc., and acc.sg.] -
6 πολέμιος
A of or belonging to war,κάματοι Pi.P.2.19
; Expl.Arch. de Délos11.140
;τὰ π.
war and its business,Hdt.
5.78, Th.4.80 (s.v.l.), etc.;παρασκευάζεσθαι τὰ π. Id.1.18
.II more freq. of or like an enemy, hostile,ἄνδρες Pi. P.1.80
;χείρ Id.N.4.55
; ; δόρυ ib. 216, etc.;ἄνδρα π. ἐχθρόν τε S.Ph. 1302
; π. δυσμενῆ τε ib. 1323; π. τινί hostile to one, Hdt.1.4, E.Hec. 1138;π. πῦρ νεύροις Hp.Art.11
.b freq. as Subst., enemy, Hdt.1.87, Pi.P.1.15, etc.;οἱ π.
the enemy,Th.
1.84, 2.43, etc.2 generally, opposed, adverse,δύο.. ἐόντα -ώτατα Hdt. 7.47
; δύο.. ἔτι πολεμιώτερα (sc. γῆ καὶ θάλασσα) ib.49; most hurtful,Pl.
Prt. 334b;πολεμία ἡ ὀσμὴ τοῖς ὄφεσιν Arist.HA 612a29
.III of or from the enemy, ;φρυκτοί Th.2.94
;φίλια καὶ π. ναυάγια Lys.2.38
;τριήρεις IG22.29.15
; πολέμια, τά, enemy's wares, contraband, Ar.Ach. 912; ἡ π. (sc. γῆ, χώρα) the enemy's country, X.Cyr.3.3.16, etc., cf. S.Aj. 819.IV Adv. - ίως in hostile manner,φιλίως, οὐ π. Th.3.65
, cf. 66, etc.;π. ἔχειν τινί X.Cyn.7.11
: [comp] Sup.-ιώτατα, διακείμενος SIG741.19
(Epist. Mithrid., i B.C.).— πολέμιος is older than πολεμικός, being always used by Pi. and Trag., and mostly by Hdt. and Th.; in X. and later writers, πολέμιος is mostly used in the sense of hostile, πολεμικός in that of warlike, skilled in war.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολέμιος
-
7 σέβομαι
Aσεβήσομαι POxy.1381.202
(ii A.D.): [tense] aor. , Pl.Phdr. 254b, Porph.Plot.12:— feel awe or fear before God, feel shame, οὔ νυ σέβεσθε; Il.4.242, cf. Ar.Nu. 293;τιμῶν καὶ σεβόμενος Pl.Lg. 729c
; σεφθεῖσα awe-stricken, Id.Phdr. l.c.: rarely c. inf., dread or fear to do a thing,σ. προσιδέσθαι.., ἀντία φάσθαι A.Pers. 694
(lyr.);μιαίνειν τὸ θεῖον Pl.Ti. 69d
;σέβεται καὶ φοβεῖται.. τό τι κινεῖν τῶν καθεστώτων Id.Lg. 798b
: so c. acc. rei, to fear to do it, Antipho 2.4.12: c. part.,σ. προσορῶν Pl.Phdr. 250e
.2 after Hom., c. acc. pers., revere, worship,Κρονίδαν Pi.P.6.25
; , etc.; πάντων ἀνάκτων κοινοβωμίαν ib. 223; ; Λυκοῦργον σέβεσθαι worship him as a hero, Hdt.1.66, cf. 7.197;προσορῶν ὡς θεὸν σ. τινά Pl.Phdr. 251a
; do homage to Zeus, A.Pr. 937: generally, pay honour or respect to.., θνατοὺς ἄγαν σ. ib. 543 (lyr.); (lyr.), cf. Ph. 1163 (lyr.), etc.;σ. τινὰ τύχης μάκαρος E.IT 648
.b esp. of Jewish proselytes,σεβομένη τὸν θεόν Act.Ap.16.14
, cf.J.AJ14.7.2; σεβόμενοι προσήλυτοι, Ἕλληνες, Act.Ap.13.43, 17.4; σεβόμεναι γυναῖκες ib.13.50.3 of things,τὰ βυβλία σεβόμενοι μεγάλως Hdt.3.128
; ;ὦ Πιερία, σέβεταί σ' Εὔιος E.Ba. 566
(lyr.);τὸ σῶφρον αἰδούμενος ἅμα καὶ σ. Pl.Lg. 837c
.II [voice] Act. σέβω is post-Hom., used only in [tense] pres. and [tense] impf., worship, honour, mostly of the gods,σ. Δήμητρος πανήγυριν Archil.120
;πατρὸς Ὀλυμπίοιοτιμάν Pi.O.14.12
; ;Νύμφας Id.Eu.22
; ; τἀν Ἅιδου ib. 780;θεῶν θέσμια Id.Aj. 713
(lyr.), etc.; rare in Prose,νομίζεται θεοὺς σέβειν X.Mem.4.4.19
, cf. Ar.Nu. 600; but also of parents, S.OC 1377, cf. Ant. 511; of kings, Id.Aj. 667, etc.; of suppliants, A.Eu. 151 (lyr.);λέγω κατ' ἄνδρα, μὴ θεόν, σέβειν ἐμέ Id.Ag. 925
;αἰχμὴν.. μᾶλλον θεοῦ σ. Id.Th. 530
;σ. ὀνείρων φάσματα Id.Ag. 274
;τὰς ἐμὰς ἀρχὰς σ. S.Ant. 744
( εὖ σέβουσι is dub. cj. for εὐσεβοῦσι in A.Ag. 338, cf. E.Ph. 1320, Tr.85); σέβειν ἐν τιμῇ c. acc., A.Pers. 166, Pl.Lg. 647a: c. inf., ὑβρίζειν ἐν κακοῖσιν οὐ σέβω, i.e. τὸ ὑβρίζειν, I do not respect, approve it, A.Ag. 1612;τὸ μὴ ἀδικεῖν σέβοντες Id.Eu. 749
: rarely of a god,Ποσειδῶν.. τὰς ἐμὰς ἀρὰς σέβων E.Hipp. 896
:— σέβομαι as [voice] Pass., to be reverenced,ἡ δ' οἴκοι [πόλις] πλέον δίκῃ σέβοιτ' ἄν S.OC 760
; τὸ σεβόμενον reverence, Plu. 2.1101d.2 less freq. abs., to worship, to be religious,τὸν σέβοντ' εὐεργετεῖν A.Eu. 725
, cf. 897;οὐ γὰρ σέβεις S.Ant. 745
; ; but in all these places an object shd. perh. be supplied from the context. ( σέβομαι prob. orig. 'I shrink from.. ', of which σοβέω is the causal; perh. cogn. with Skt. tyajati 'desert, let go'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σέβομαι
-
8 schooner
-
9 stub
أُرُومَة \ stub: a short remaining piece of sth. (a pencil, a cigarette, etc.) that has been mostly used; the small piece of a ticket or a cheque which is left as a record after the main part has been given away. \ عَقِبٌ \ stub: the small piece of a ticket or a cheque which is left as a record, after the main part has been given away; a short remaining piece of sth. (a pencil, a cigarette, etc.) that has been mostly used. -
10 आत्मन् _ātman
आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river).-2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8.-3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24.-4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below.-5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11.-6 The natural temperament or disposition; Bhāg.11.22.2.-7 The person or whole body (con- sidered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66.-8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1.-9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c.-1 Thinking faculty, the faculty of thought and reason.-11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6.-12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her.-13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61.-14 Care, efforts, pain.-15 The sun.-16 Fire.-17 Wind, air.-18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen]-Comp. -अधीन a.1 dependent on oneself, independent.-2 sentient, existing.(-नः) 1 a son.-2 a wife's brother.-3 the jester or विदूषक (in dramatic literature).-अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33.-अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88.-अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1.-अपहारकः one who pre- tends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255.-आदिष्ट a. self-counselled. (-ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121.-आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2.-आराम a.1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.-2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24.-आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām.-आश्रय a.1 dependent on oneself or on his own mind.-2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36.(-यः) 1 self dependence.-2 innate idea, abstract knowledge independent of the thing to be known.-ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4.-उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3-उद्भव a. born or produced from oneself.(-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12.-2 Cupid.-3 sorrow, pain.(-वा) 1 daughter.-2 intellect.-3 N. of a plant (माषपर्णी; Mar. रानउडीद).-उपजीविन् m.1 one who lives by his own labour; Ms.7.138.-2 a day-labourer.-3 one who lives by his wife (Kull. on Ms.8.362).-4 an actor, public performer.-उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit.- उपम a. like oneself. (-मः) a son.-औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32.-कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.-काम a.1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1.-2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1.-कार्यम् one's own business, private affair.-कृत a.1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23.-2 done against one's own self; Vāj.8.13.-गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (-तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6.-गतिः f.1 course of the soul's existence.-2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act.-गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली).-गुप्तिः f. a cave, the hiding place of an animal, lair.-ग्राहिन् a. selfish, greedy.-घातः 1 suicide.-2 heresy.-घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥-2 a heretic.-घोषः 1 a cock (calling out to himself).-2 a crow.-3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm.-जः, -जन्मन् m.-जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28.-2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34.-3 a descendant; मृगयां वि<?>रन्काश्चिद्विजने जनकात्मजः Mb.12.39.1.-जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c.-2 the reasoning faculty, understanding.-जयः 1 one's own victory.-2 victory over oneself, self-denial or abnega- tion.-ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1.-ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1.-ज्ञानम् 1 self-knowledge.-2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92.-3 true wisdom.-तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15.-2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines.-तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17.-तुष्टि a. self-satisfied. (-ष्टिः f.) self-satisfaction.-त्यागः 1 self-sacrifice.-2 suicide.-त्यागिन् m. a.1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6.-2 a heretic, an unbeliever.-त्राणम् 1 self-preservation.-2 a body-guard; Rām.5.-दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68.-दर्शनम् 1 seeing oneself.-2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन.-दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2.-दानम् self-sacrifice, resigning oneself.-दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3.-देवता a tutelary deity.-द्रोहिन् a.1 self-tormenting, fretful.-2 suicide.-नित्य a. being constantly in the heart, greatly endeared to oneself.-निन्दा self-reproach.-निवेदनम् offering oneself (as a living sacrifice to the deity).-निष्ठ a. one who constantly seeks for spiritual knowledge.-पराजित a. one who has lost himself (Ved.) Av.5.18.2.-पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters).-प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13.-प्रबोधः 1 cognition of the soul; self-consciousness.-2 title of an उपनिषद्.-प्रभ a. self-illuminated.-प्रवादः 1 conversation about the Supreme Spirit.-2 N. of the seventh of the fourteen Pūrvas of the Jainas.-प्रशंसा self-praise.-बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son.-2 the soul, the self.-बोधः 1 spiritual knowledge.-2 knowledge of self.-3 N. of a work of Śaṅkarāchārya.-भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2.-2 the self proper, peculiar nature.-3 the body.-भू a. self-born, self-existent. (-भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81.-योनिः 1 N. of Brahmā;-2 N. of Viṣṇu.-3 N. of Śiva; Ś.7.35.-4 Cupid, god of love.-5 a son. (-भूः f.)1 a daughter.-2 talent, understanding.-भूत a.1 self-produced; peculiar, belonging to.-2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य).(-तः) 1 a son.-2 Cupid.(-ता) 1 a daughter.-2 talent.-भूयम् 1 peculiarity, own nature.-2 Brahman.-मात्रा a portion of the Supreme Spirit.-मानिन् a. self-respecting, respectable.-2 arro- gant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83.-मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः-2 soul, Supreme Spirit.-मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4.-मूलि n. the universe.-मूली N. of a plant (दूरालभा; Mar. धमासा).-याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91.-योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7.-रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष).-2 self protection.-लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239.-लोमन् 1 the hair of the body.-2 the beard.-वञ्चक a. self-deceiver.-वञ्चना self-delusion; self-deception.-वधः, -वध्या, -हत्या suicide.-वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15.-वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16.(-शः) 1 self-control, self-government.-2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over.-वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64.-विक्रयः sale of oneself or one's own liberty; Ms.11.59.-विद् m.1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुत<?>ह्येव Ch. Up.7.1.3.-2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116.-3 N. of Śiva.-विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43.-विवृद्धिः, -वृद्धिः f. self-exaltation.-वीर a.1 mighty, powerful, strong.-2 appropriate, suitable, good for oneself (as diet &c.).-3 existent, sentient.(-रः) 1 a son.-2 wife's brother.-3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके.-वृत्तम्, -वृत्तान्तः account of one's own self, autobiography.-वृत्ति a. dwelling in Atman or soul. (-त्तिः f.)1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76.-2 action as regards oneself, one's own state or circum- stance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33.-3 practising one's own duties or occupation.-शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power.-2 illusion.-शल्या N. of a plant (शतावरी).-शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11.-श्लाघा, -स्तुतिः f. self-praise, boasting, bragging.-संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27.-संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25.-सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24.-सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8.-संतुष्ट a. self-sufficient.-सनि a. Ved. granting the breath of life.-सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13.-संदेहः 1 internal or personal doubt.-2 risk of life, personal risk.-संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8.-2 Cupid, god of love.-3 epi- thet of Brahmā, Viṣṇu, or Śiva.-4 the Supreme Being (परमात्मन्).(-वा) 1 a daughter.-2 understanding, intellect.-संपन्न a.1 self-possessed; Pt.1.49.-2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18.-संभावना self-conceit; K.-सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47.-सुख a. self-delighted. (-खम्) the highest bliss.-स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8.-हन् a.1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3.-2 a suicide, self-destroyer.-3 a heretic, unbeliever.-4 a priest in a temple, a servant or attendant upon an idol.-हननम्, -हत्या suicide.-हित a. beneficial to oneself. (-तम्) one's own good or welfare. -
11 Backed Cloths
A single texture cloth with extra threads of either warp or weft, generally inferior in quality to the face yarns, and woven so as to show only on the back. Used to add weight to the fabric. This allows a cloth to have a fine face weave, and yet be any desired weight. This principal is mostly used in the worsted trade, especially for trouserings, where a double fine worsted warp and weft are used for the face cloth, and a coarse single yam for padding. Also used for giving a cloth with face and back of different designs (see Weft, and Warp-backed Cloths) -
12 GANDR
(-s, -ar), m. magic staff; renna göndum, to ride a witch-ride.* * *m.:—the exact sense of this word is somewhat dubious; it is mostly used in poetry and in compds, and denotes anything enchanted or an object used by sorcerers, almost like zauber in Germ., and hence a monster, fiend; thus the Leviathan of northern mythology is called Jörmun-gandr, the great ‘gand;’ or Storðar-gandr, the ‘gand’ of the earth: a snake or serpent is by Kormak called gandr or gandir, Korm. ch. 8: wildfire is hallar g., a worrier of halls, and selju g., a willow-worrier, Lex. Poët.: the wolf Fenrir is called Vonar-gandr, the monster of the river Von, vide Edda.COMPDS: Gandálfr, gandfluga, gandrekr, Gandvík, gandreið.☞ Some commentators render gandr bv wolf, others by broom; but the sense no doubt lies deeper. Gunnar Pálsson (died 1793) says that gandr is used in Icel. of the helm of a ship; but no such word is known, at least in the west of Icel. -
13 Hollands
The true hollands are made from flax yams. It originally was a very fine white linen used for shirts, but today this is not made. Brown Holland - 36-in. to 39-in., 48 ends and 48 picks per inch, loom state. White Holland - This is brown holland bleached and soft finished, and used for towels, linings, etc. Blind Hollands - 32-in. to 52-in. wide, coloured yarns, glazed finish, also in piece-dyed styles. All the above are made in numerous qualities, from flax yams about 32's lea warp and weft. The cotton imitations also vary greatly in quality, and the two cloths given are very fair standards, 40-in. to finish 37-in., 64 ends and 60 picks per inch, 28's T., 40's W., bleached and glazed. Width 32-in. to 48-in., 60 ends and 60 picks per inch, 28's T., 40's W., woven from dyed yarns in stripes and checks. Mostly used for window blinds and aprons, but many good qualities are made for dress purposes. A fabric is shipped to India as holland," which is all cotton, woven from white warp and blue and white grandrelle weft, about 26-in. to 30-in. wide, 52/56 reed, 44/52 picks, 20's warp, 2/36's weft. -
14 Silver Tissue
The term used in most American markets for dress and trimming fabrics in which white metal threads are used. Mostly used for dance and evening dresses. -
15 δῆτα
δῆτα, Adv., lengthd. and more emphatic form of δή, first as v.l. in Hdt.4.69, mostly used by Trag. and Pl. (v. infr.).—Never placed at the beginning of a sentence or verse, exc. in S.Aj. 986.1 in answers, mostly added to a word which echoes a statement or question, as ἴσασιν ὅστις ἦρξε.. Answ. ἴσασι δ. aye they know, E.Med. 1373; γιγνώσκεθ' ὑμεῖς..; Answ. γιγνώσκομεν δ. yes we know her, Ar. Th. 606, cf. Eq.6, al.; ἰωὰ δὴ κατ' ἄστυ. Answ.ἰωὰ δ. A.Pers. 1071
, cf. S.OC 536 (lyr.), Pl.R. 333a, Phd. 90d, al. (with a word repeated in the same speech, ὥς μ' ἀπώλεσας· ἀπώλεσας δ. how hast thou destroyed me! —aye, destroyed indeed, S.El. 1164;ἰὼ δύστηνε σύ, δύστηνε δῆτα Id.Ph. 760
); also to correct the previous speaker, οἴκτιρέ θ' ἡμᾶς.. Answ. οἴκτιρε δ... ἐκγόνους nay rather pity.., E.El. 673, cf. 676; without repeating the word,αὐτὸς δ' ἀναλοῖ δ.
yes truly..,A.
Th. 814;ἐκεῖνος αὐτὸς δ. Ar.Ra. 552
: freq. with a neg., not so,οὐ δῆτα μὰ τὸν 'Απόλλω Id.Eq. 870
; οὐ δῆτ' ἔγωγε faith not I, Id.Av. 1391, E.Med. 1048; οὐ δ. [dialect] Lacon. ap. Arist.Rh. 1419a34, cf. Pol. 1313a33.2 in questions, to mark an inference or consequence (cf. δή) , τί δ.; what then? A.Pr. 627;τίδ. ἐρεῖς, ἤν..; Ar.Nu. 1087
;τί δ. ἐπειδὰν..; Id.Ach. 1011
;πῶς δ.; A.Ag. 1211
, Ar.Nu.79;ἆρ' οἶσθα δ.; S.OT 1014
; ἀλλὰ δ...; as the last of several questions, Id.Aj. 466, etc.;ποῦ δῆθ' ὁ τῖμος; A.Ch. 916
; ποῖ δ. κρανεῖ; ib. 1075, etc.; sts. expressing indignation, καὶ δῆτ' ἐτόλμας; and so thou hast dared? S.Ant. 449;ταῦτα δῆτ' ἀνασχετά; Id.Ph. 987
;ἦ ταῦτα δῆτ' ἀνεκτά; Id.OT 429
;ἔγνωκας οὖν δῆτ'..; Ar.Eq. 871
; ironical, τῷ σῷ δικαίῳ δ. ἐπισπέσθαι με δεῖ; your principle of justice forsooth, S.El. 1037, cf. OT 364; in implied questions, esp. after ἀλλά, ἀλλ' ἡ τέκνων δῆτ' ὄψις ἦν ἐφίμερος ib. 1375, cf. Ar.Av. 375, Pl.Hp.Ma. 283c; τὴν Εὐρυτείαν οἶσθα δ. παρθένον; of course you know.., S.Tr. 1219.3 in prayers or wishes, ἀπόλοιο δ. now a murrain take thee! Ar.Nu.6; λαβοῦ, λαβοῦ δ. take, oh take hold, E.Or. 219, cf. 1231, etc.; σκόπει δ. just think, Pl.Grg. 452c: with μή, it strengthens the deprecatory force,μὴ δ. τοῦτό γ' S.Ph. 762
, cf. 1367;μὴ δ. μὴ δ. ἴδοιμι Id.OT 830
, cf. 1153.4 in resuming after a parenthesis,ἑσπέρας γε.. —ἑσπέρας δ. Pl.Prt. 310c
.5 καὶ δ., = καὶ δή, ibid., Ar.Av. 511, Th.6.38. -
16 μακάριος
μᾰκᾰρ-ιος, α, ον, also ος, ον Pl.Lg. 803c: collat. form. of μάκαρ, mostly used in Prose, but also in Poets, as Pi., and freq. in E.,1 mostly of men, blessed, happy, Pi.P.5.46, E.Or. 86, etc.;σοφοί τε καὶ μ. ἄνδρες Pl.R. 335e
; μ. τε καὶ εὐδαίμων ib. 354a: distd. from εὐδαίμων by Arist.EN 1101a7, 19: freq. in phrases such asμ. ὅστις.. νοῦν ἔχει Men.114
, cf. Mon. 357, 614, Phld.Ir.p.3 W.: [comp] Sup., Id.Piet. 104: in addresses, ὦ μακάριε my good sir, my dear sir, Pl.Prt. 309c, R. 432d, Men.Pk. 219: c. gen., ὦ μ. τῆς τύχης O happy you for.., Ar.Eq. 186, cf. V. 1512, Pl.Euthd. 303c; ; ὦ μ. σὺ τά τε ἄλλα καὶ αὐτὸ τοῦτο ὅτι .. X. Cyr.8.3.39.2 prosperous, οἱ μ., opp. οἱ ἐνδεεῖς, Arist.EN 1157b21, al.;κινδυνεύω σοι δοκεῖν μ. τις εἶναι Pl.Men. 71a
;τοὺς μ. καλουμένους ὁρῶ πονοῦντας ἡμῖν ἐμφερῆ Men.Kith.Fr.1.6
;μακαριωτάτην.. πόλιν Καπύην Plb.3.91.6
; (Magn.Mae., ii B.C.).3 of the dead, like μακαρίτης, Pl.Lg. 947e, cf. Ar.Fr.488.9;μακαρίας μνήμης BCH25.89
([place name] Bithynia), Sammelb.4753.2, etc.II of states, qualities, etc.,μ. λέχος E.Or. 1208
; -ωτέρα πόλις Id.Tr. 365
; - ώταται τύχαι ib. 328 (lyr.);βίος Cratin.238
, cf. Pl.R. 561d;τοῖς θεοῖς ἅπας ὁ βίος μ. Arist.EN 1178b26
;μ. διάθεσις Phld.Mort. 18
;μ. ἐστιν ἡ τραγῳδία ποίημα Antiph. 191.1
; τὸ μακάριον bliss, Arist.EN 1099 b2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μακάριος
-
17 उच् _uc
उच् 4 P. (उच्यति, उवोच, औचीत्, उचिष्यति, उचितुम्, उचित or उग्र mostly used in p. p.)1 To collect, to gather together.-2 To take pleasure in, delight in, be fond of.-3 To be accustomed or used to.-4 To be suitable, suit, fit. -
18 ऋ _ṛ
1ऋ ind. An interjection of (1) calling; (2) ridicule; (3) censure or abuse; (4) used at the beginning of a sentence.-ऋः cf. ऋनि- र्ऋतिर्नलो नाकः खगराडथ वासुकिः । शालः पितृस्वसुः पुत्रो$दितिर्दितिरुमा रमा ॥ Ek.2ऋ I. 1 P. [ऋच्छति, आर, आर्षीत्, अरिष्यति, ऋत; caus. अर्पयति; desid. अरिरिषति; अरार्यते reduplicative (अत्यर्थमृच्छति) cf. किमभीरुररार्यसे Bk.4.21.]1 To go, move; अम्भच्छा- यामच्छामृच्छति Śi.4.44. यथाश्मानमृत्वा लोष्ठो विध्वंसेत Bṛi. Up.1.3.7.-2 To rise, tend towards. -II. 3 P. (इयर्ति, आरत्, ऋत Mostly used in the Veda.)1 To go.-2 To move, shake.-3 To obtain, gain, acquire, reach, meet with.-4 To move, excite, raise (as voice, words &c.) वाचमियर्ति.-5 To display. -III. 5 P. (ऋणोति, ऋण)1 To injure, hurt.-2 To attack. -Caus. (अर्पयति, आर्पिपत्, अर्पित)1 To throw, cast, fling; fix or implant in; हृदि शल्यमर्पितम् R.8.87.-2 To put or place on, fix upon, direct or cast towards (as the eye &c.); वामत्रकोष्ठार्पितहेमवेत्रः Ku.3.41; Ś.6.5,17,3.26; R.17. 79; Ś.6.8; Bk.5.9; Ku.6.11; R.15.77; Bg.8.7, 12.14; करपल्लवार्पित Śi.9.54.-3 To place in, insert, give, set or place; अपथे पदमर्पयन्ति हि R.9.74,78; चित्रार्पिताम् Ś.6.15 drawn in a picture; R.2.31; द्वारदेशे Amaru. 62; V.4.35; Mu.7.6; Bh.3.18; लोकोत्तरं चरितमर्पयति प्रतिष्ठाम् R. G.-4 To hand or make over; give to, give in charge of, consign, deliver; इति सूतस्याभरणान्यर्पयति Ś.1,4. 19; Bk.8.118; Y.2.65.-5 To give up, sacrifice (as the inherent sense); अत्र कलिङ्गगङ्गाशब्दौ आत्मानमर्पयतः S. D.2.-6 To give back, restore; अर्पितप्रकृतिकान्तिभिर्मुखैः R.19.1; Bk.15.16; Amaru.94; Ms.8.191; Y.2. 169.-7 To pierce through, perforate, penetrate. -
19 जात _jāta
जात p. p. [जन् कर्तरि क्त]1 Brought into existence, engendered, produced.-2 Grown, arisen.-3 Caused, occasioned.-4 Felt, affected by, oft. in comp.; ˚दुःख &c.-5 Apparent, clear.-6 Become, present.-7 Happened.-8 Ready at hand, collected; see जन्.-तः 1 A son, male offspring (in dramas often used as a term of endearment; अयि जात कथयितव्यं कथय U.4 'dear boy', 'oh my darling &c.').-2 A living being.-ता A daughter, mostly used in addressing; जाते 'dear child'-तम् 1 A creature, living being.-2 Produc- tion, origin; धन्यः कुन्तीसुतो राजा सुजातं चास्य धीमतः Mb. 7.12.12.-3 Kind, sort, class, species.-4 A collection of things forming a class; निःशेषविश्राणितकोशजातम् R.5.1 all that goes to form wealth, i. e. every kind of property; so कर्मजातम् the whole aggregate of actions; सुख˚ everything included under the name of सुख or pleasure; अपत्यजातम् 'the brood of young ones'; Ś.5.22.-5 A child, a young one.-6 Individuality, specific condition.-Comp. -अपत्या a mother.-अमर्ष a. vexed, enraged.-अश्रु a. shedding tears.-इष्टिः f. a sacrifice performed at the birth of a child. ˚न्यायः A rule of interpretation according to which the fruit of an act shall accrue to some one else than the performer if it is so directly declared by श्रुति (even against the general rule viz. शास्त्रफलं प्रयोक्तरि). From this it follows that such an act must be performed so as not to cause destruction of one to whom the fruit is to accrue. This is discussed by जैमिनि and शबर in connection with the वैश्वानरेष्टि, whose fruit accrues to the son and which has to be performed only after the performance of the birth-rite to avoid the son's starvation to death. Read MS.4.3.38-39 and शबरs भाष्य thereon.-अक्षः a young bullock.-कर्मन् n. a ceremony performed at the birth of a child; Ms.2.27,29; R.3.18.-कलाप a. having a tail (as a peacock).-काम a. enamoured.-कौतूहल a. being eagerly desirous.-दन्त a. having teeth growing; जातदन्तस्य वा कुर्युर्नाम्नि वापि कृते सति Ms.5. 7.-पक्ष a. having wings; अजातपक्ष unfledged.-पाश a. fettered.-पुत्रा a woman who has borne a son or sons.-प्रत्यय a. inspired with confidence.-प्रेत a. born and dead, Pt.1.-मन्मथ a. fallen in love.-मात्र a. just born.-रूप a. beautiful, brilliant.(-पम्) 1 gold; पुनश्च याचमानाय जातरूपमदात् प्रभुः Bhāg.1.17.39; अप्याकरसमुत्पन्ना मणिजातिरसंस्कृता । जातरूपेण कल्याणि न हि सं- योगमर्हति ॥ M.5.18; N.1.129.-2 the form in which a person is born, i. e. nakedness.-3 the thorn apple. ˚धर a. naked.-विद्या Ved. knowledge of the origin and nature of all things.-विभ्रम a.1 confounded.-2 precipitate.-वेदस् m. an epithet of fire (or of the sun); विप्रेभिरस्तोष्ट जातवेदाः Rv.1.77.5; Ku.2.46; Śi.2.51; R.12.14;15.72; Ki.13.11; the word is variously explained; cf. Nir. --जातवेदाः कस्मात् जातानि वेद, जातानि वै नं विदुः, जाते जाते विद्यते इति वा, जातवित्तो वा जातधनो, जातविद्यो वा जातप्रज्ञानो यत्तज्जातः पशूनविन्दतेति तज्जात- वेदसो जातवेदस्त्वमिति ब्राह्मणम्.-वेदसी an epithet of Durgā.-वासगृहम्, -वेश्मन् m. the lying-in-chamber. -
20 नि _ni
नि ind. (Mostly used as a prefix to verbs and nouns, rarely as an adverb or preposition. It is used in the following senses (according to G. M.):--1 Low- ness, downward motion ('down', 'under', 'below'); निपत् निषद्.-2 A group or collection; निकर, निकाय.-3 Intensity; निकाम, निगृहीत.-4 Command, order; निदेशः-5 Continuance, permanence; निविशते.-6 Skill; निपुण.-7 Restraint, confinement; निबन्ध.-8 Inclusion ('into', 'in'); निपीतमुदकम्.-9 Proximity, nearness; निकट.-1 Insult, wrong, harm; निकृति, निकार.-11 Showing; निदर्शन.-12 Cessation; निवृत्.-13 Resort, refuge; निलय.-14 Doubt.-15 Certainty.-16 Affirmation.-17 Throwing. giving &c. (according to Durgādāsa).-18 निमिच्छति- निर्मिच्छति To perform Nīrājana or the ceremonial waving of lights round an object of worship or an idol; also round a person or horses or elephants as an auspicious act; कुरुते तमेव निमिच्छ्य देवः सफलं स जन्म N.7.43.
См. также в других словарях:
Mostly True Stories: Urban Legends Revealed — Genre Docudrama Created by Burrud Prods. Written by Thomas Quinn Directed by Mike Levine Thomas Quinn Valerie W. Chow Joe Dea … Wikipedia
Mostly Martha (film) — Mostly Martha Directed by Sandra Nettelbeck Produced by Karl Baumgartner Christoph Friedel Written by Sandra Nettelbeck … Wikipedia
mostly — most|ly [ moustli ] adverb *** usually, most of the time, or in most situations: We mostly listen to rock music. Mostly, he avoids conflict. a. used for saying what the largest part of something is like or consists of: a group of reporters,… … Usage of the words and phrases in modern English
mostly */*/*/ — UK [ˈməʊs(t)lɪ] / US [ˈmoʊs(t)lɪ] adverb usually, most of the time, or in most situations We listen to rock music mostly. Mostly, he avoids conflict. a) used for saying what the largest part of something is like or consists of a group of… … English dictionary
mostly*/*/ — [ˈməʊs(t)li] adv 1) most of the time, or in most situations We listen to rock music mostly.[/ex] Mostly, he avoids arguments.[/ex] 2) used for saying what the largest part of something consists of a group of journalists, mostly American[/ex] The… … Dictionary for writing and speaking English
mostly — adv. Mostly is used with these adjectives: ↑cloudy, ↑composed, ↑concentrated, ↑concerned, ↑cosmetic, ↑dry, ↑empty, ↑favourable, ↑grey, ↑harmless, ↑illiterate, ↑ … Collocations dictionary
mostly — most|ly W3S2 [ˈməustli US ˈmoust ] adv used to talk about most members of a group, most occasions, most parts of something etc = ↑mainly ▪ Green teas are mostly from China or Japan. ▪ There were about fifteen people in the lounge, mostly women. ▪ … Dictionary of contemporary English
List of terms used for Germans — There are many alternative ways to describe the people of Germany, though in English the official designated nationality as well as the standard noun is German. (see also demonym). During the early Renaissance, German implied that the person… … Wikipedia
List of American words not widely used in the United Kingdom — This is a list of American words not widely used in the United Kingdom.* Words with specific American meanings that have different meanings in British English and/or additional meanings common to both dialects (e.g. pants , crib ) are to be found … Wikipedia
List of British words not widely used in the United States — Differences between American and British English American English … Wikipedia
most, mostly — Although most and mostly are adverbs meaning almost entirely, for the most part, they are not always interchangeable. When the desired sense is extremely or to the greatest degree, most should be used: Those most influenced are young children. In … Dictionary of problem words and expressions
